> That's all well and good for some opinions; I'm not advocating being polite to, say, neo-Nazis who are denying the Holocaust or advocating genocide. But people rapidly expand X to "whatever I disagree with," and the result is that we treat disagreement on legitimate, reasonable issues that people will naturally disagree on as equivalent to endorsing genocide and believing that the Holocaust didn't happen.
This is the core problem: what is "legitimate and reasonable" and what is closer to neo-Nazis (to pull your example)?
Painting a target on myself here for the sake of illustration: I am a Christian, and I believe in the literal truth of the Bible. This means, for example, that I believe homosexuality is a sin. (which, for the sake of clarification, does not mean that I hate other humans who are gay).
Where does that put me on the spectrum from "legitimate, reasonable issues" to "neo-Nazi"? The answers to that vary far and wide, and the way I get treated online varies accordingly.
I've been treated as another person at the conversational table ("so why do you think that?", "what does that mean for how you treat others?"), and I've been told I'm "objectively a terrible person" (and much worse) for believing what I do.
The problem is often less "how do I treat people who have reasonable disagreements with me" and more "what constitutes a reasonable disagreement?"
This is the core problem: what is "legitimate and reasonable" and what is closer to neo-Nazis (to pull your example)?
Painting a target on myself here for the sake of illustration: I am a Christian, and I believe in the literal truth of the Bible. This means, for example, that I believe homosexuality is a sin. (which, for the sake of clarification, does not mean that I hate other humans who are gay).
Where does that put me on the spectrum from "legitimate, reasonable issues" to "neo-Nazi"? The answers to that vary far and wide, and the way I get treated online varies accordingly.
I've been treated as another person at the conversational table ("so why do you think that?", "what does that mean for how you treat others?"), and I've been told I'm "objectively a terrible person" (and much worse) for believing what I do.
The problem is often less "how do I treat people who have reasonable disagreements with me" and more "what constitutes a reasonable disagreement?"